Standing in the shadows or just focusing in on them rather than dwelling in similar sunshine moments, puts you in the beginnings of entertaining yourself with the use of sensory diversity. Though laughter is always purported to have medicinal qualities, especially when one considers that no one is really thinking when it spontaneously occurs, one doesn't linger too long, unfortunately, in trying to find alternative ways to heal themselves.
Cultural diversity is easy to spot, in all it's prerogative notions, whether it be in fashion, speech, food or fiscal foundations. Yet, when you use atypical methods to gather sensory infusions, it is not so easy to find or hold onto whatever initial encounter is being processed to gather the formalities of the individual experience that is being enhanced by the sensory diversity being used at that moment of time.
Here I propose that it is rather unique to smell the wind, even though we often know by instinctual processes what direction the wind is emanating from and what the source material is. You are also able to feel the sounds of the leaves as they tingle with the emotions that the wind caresses it with. So much so, that it can bring memories to pass, and make you enjoy something that was long forgotten, but had shaped so many of your future moments.
Tasting the knowledge that glides through your auditory or visual inputs can also justify those mystical culinary flavor profiles that so often having you remark, that you are making me hungry. So too, those sounds that surround us during our lives, give visual displays, having historical signposts to each of those recognizable tunes, in public chatters. Yet, often as we turn to expect our preconceived notions, we realize that somehow the experience that we so longed for, has now left us in the quandary of the prevailing light no longer shedding it's normal luminosity. It is then we have to admit, having taken those first few steps, that we must now, socially accept leaning on those alchemical fascinations derived from new found and experienced by choice, sensory diversities.
Wednesday, January 25, 2012
Friday, January 20, 2012
Thinking Utopias
http://www.cbsnews.com/video/watch/?id=7395216n&tag=contentMain;contentAux
I have in all of my thinking processes during my life, and when I say that, let those thoughts reflect from my point of view, from the age of 3, that perfection exists, moments at a time, and not so much, when we reflect on them later. Humans have a habit of not trusting what just happened moments ago, and thru such meanderings, choose to live with notions of doubt, not realizing their own perfection, but to even go so far as to doubt their external environments.
Now for me, this video of Qatar, is in all intents and purposes, irregardless of where it is emanating from, and what others might view as an unrestrained and unnatural to our point of view here in the United States, who lives under the doctrines of capitalism, the intellectual plantations of free enterprise and the political dogmas of democracy, a simple but authentic symbolic consciousness of my ideas of Utopias.
We long for cradle to grave communities dotted with free education, jobs, no taxes, free medical care and some form of normalcy free from the external influences that seem to gather in other representations of Utopia. These external influences, which I will not name, for obvious reasons, like our pondering our reality as to it's authenticity, brings about the dissatisfaction of self and caustic rhetoric toward others, that often accompanies such reflections.
More over, giving the population of any given community a good view of what is actually occurring in their chosen environment thru a open and honest view thru the established media contributes to the outcome of such attempts to represents the thoughts of Utopian societies.
I have in all of my thinking processes during my life, and when I say that, let those thoughts reflect from my point of view, from the age of 3, that perfection exists, moments at a time, and not so much, when we reflect on them later. Humans have a habit of not trusting what just happened moments ago, and thru such meanderings, choose to live with notions of doubt, not realizing their own perfection, but to even go so far as to doubt their external environments.
Now for me, this video of Qatar, is in all intents and purposes, irregardless of where it is emanating from, and what others might view as an unrestrained and unnatural to our point of view here in the United States, who lives under the doctrines of capitalism, the intellectual plantations of free enterprise and the political dogmas of democracy, a simple but authentic symbolic consciousness of my ideas of Utopias.
We long for cradle to grave communities dotted with free education, jobs, no taxes, free medical care and some form of normalcy free from the external influences that seem to gather in other representations of Utopia. These external influences, which I will not name, for obvious reasons, like our pondering our reality as to it's authenticity, brings about the dissatisfaction of self and caustic rhetoric toward others, that often accompanies such reflections.
More over, giving the population of any given community a good view of what is actually occurring in their chosen environment thru a open and honest view thru the established media contributes to the outcome of such attempts to represents the thoughts of Utopian societies.
Wednesday, January 18, 2012
Passionate Conservatism
It seems as the larger a Beast grows, the harder it is to sustain not only it viability, but it's vascular integrity, as far as maintaining it's own equilibrium. This is the volatile nature of trying to be true to your roots of being what is considered a "passionate conservative".
Now for my own flights of fancy into this predilection into the Beast, I will be symbolizing the Beast to present a political point of view. It is in my own thinking processes, passionate to anyone in particular, to tell them nothing is for free. It is in the best definition of conservatism to try and conserve. I know that is harsh, and very simple in it's architectural literary sense, but it really defines the parameters of it's own existence.
Let me explain some motifs here. First anything that is not supported, in a financial way, since free enterprise and capitalism is based on just that, we must introduce the structural integrity guidelines. To exist one must have the foundations to support any artistic architectural endeavor. In this particular example, money or intellectual property are the foundation to these proposed structures.
So any time you give any part of the structure something for nothing, you disguise the natural inclination for it's own demise. So for example, you cannot, without injecting a fiscal base to anything such as food stamps, welfare and similar coalitions, and expect it to linger in an historical sense, in reality. Either there is money there to continue it's structural integrity in an architectural reality, or there has to be supplemental support in the way of some form of prevailing and legal insurance, both in a monetary or in an intellectual property value.
So the systems we try and stick into the public's view like Social Security, Unemployment Insurance or Disability Insurance are examples of at least the beginnings of showing signs of giving the visual and mental image of having an honest structural integrity flowing in it's veins. Though sometimes without the base support all of these nurturing attempts, to not translate into strong structural support for historical reality to exist on a long term basis. Over the long haul, these temporary structures have to be turned into long lasting building codes.
On the other hand, food stamps, welfare and similar road trips, do not seem to be genuine forms of nomenclatures to produce the foundations necessary for their own sustainability. So it is not real compassionate conservatism to allow those things to continue their misguided tours, and to be considered real destinations or outcomes and should be shut down or discontinued as a way to begin or end a trip.
So don't spend so much time on those few, though misguided in so many ways, trying to find ways to deride the message, but do inject some form of compassionate alternatives to the dialogues. Sure it would be better, for example, for those privileged few, who have put in the work, the time, the energy to become who they are, by following their dreams, not ours, to pay the system that brought them the fortune and satisfaction they have derived from their accomplishments, to reinvest their capital, whether it be in the symbol of money, time or wisdom, to make some of those same possibilities to exist, for those who want to put the effort into those same achievable consequences, to do so. Yet, in so many ways, those opportunities do not become permanent buildings. We then cannot linger when things don't go as planned, but must not forget their is always another form of architecture than can pervade into both the social fabrics and intellectual property values that we can all afford to purchase to gain the foundations of the fiscal landscapes we all desire to dot this wonderful experiment into democracy as a form of free enterprise and capitalism we so fervently and proudly represent as the "United States of America"
Don't stop the possibilities, or alternatives to exist, by attitude or caustic rhetoric. Just allow those situational architectural foundations to enter into the system without pause, and become the compassionate conservative structures we all know to exist in these particular frames of reality we all are co-existing in.
Now for my own flights of fancy into this predilection into the Beast, I will be symbolizing the Beast to present a political point of view. It is in my own thinking processes, passionate to anyone in particular, to tell them nothing is for free. It is in the best definition of conservatism to try and conserve. I know that is harsh, and very simple in it's architectural literary sense, but it really defines the parameters of it's own existence.
Let me explain some motifs here. First anything that is not supported, in a financial way, since free enterprise and capitalism is based on just that, we must introduce the structural integrity guidelines. To exist one must have the foundations to support any artistic architectural endeavor. In this particular example, money or intellectual property are the foundation to these proposed structures.
So any time you give any part of the structure something for nothing, you disguise the natural inclination for it's own demise. So for example, you cannot, without injecting a fiscal base to anything such as food stamps, welfare and similar coalitions, and expect it to linger in an historical sense, in reality. Either there is money there to continue it's structural integrity in an architectural reality, or there has to be supplemental support in the way of some form of prevailing and legal insurance, both in a monetary or in an intellectual property value.
So the systems we try and stick into the public's view like Social Security, Unemployment Insurance or Disability Insurance are examples of at least the beginnings of showing signs of giving the visual and mental image of having an honest structural integrity flowing in it's veins. Though sometimes without the base support all of these nurturing attempts, to not translate into strong structural support for historical reality to exist on a long term basis. Over the long haul, these temporary structures have to be turned into long lasting building codes.
On the other hand, food stamps, welfare and similar road trips, do not seem to be genuine forms of nomenclatures to produce the foundations necessary for their own sustainability. So it is not real compassionate conservatism to allow those things to continue their misguided tours, and to be considered real destinations or outcomes and should be shut down or discontinued as a way to begin or end a trip.
So don't spend so much time on those few, though misguided in so many ways, trying to find ways to deride the message, but do inject some form of compassionate alternatives to the dialogues. Sure it would be better, for example, for those privileged few, who have put in the work, the time, the energy to become who they are, by following their dreams, not ours, to pay the system that brought them the fortune and satisfaction they have derived from their accomplishments, to reinvest their capital, whether it be in the symbol of money, time or wisdom, to make some of those same possibilities to exist, for those who want to put the effort into those same achievable consequences, to do so. Yet, in so many ways, those opportunities do not become permanent buildings. We then cannot linger when things don't go as planned, but must not forget their is always another form of architecture than can pervade into both the social fabrics and intellectual property values that we can all afford to purchase to gain the foundations of the fiscal landscapes we all desire to dot this wonderful experiment into democracy as a form of free enterprise and capitalism we so fervently and proudly represent as the "United States of America"
Don't stop the possibilities, or alternatives to exist, by attitude or caustic rhetoric. Just allow those situational architectural foundations to enter into the system without pause, and become the compassionate conservative structures we all know to exist in these particular frames of reality we all are co-existing in.
Into the Mystic
If one imagines that if a business is to survive it must make a product, sell enough of that product to keep itself in operating condition, or otherwise lose it's reality, and no longer exist. Now take the mythical beast we so eagerly call government, and the same perimeters of the sphere it represents. It has no such limitations attached to it's capacity to infiltrate into the public's awareness.
Though the use of public funds, which we call taxes, is it's mainstay or collateral for solvency, it seems the web of it's reaches into our lifestyles, that it does not have to make a product, or money, to sustain itself. Furthermore, it can invent ways to collect more collateral or even worse, just make excuses to print more money and inject it into whatever you call this system.
Just for my mystical whimsy I suggest that government workers or politicians accept the going civilian wages, and be responsible for their own pension plans, like the rest of us in civilian life do. For the privilege of being an American, like military service used to be, and is, in a lot of countries throughout the world, we all should have a chance to serve in a political forum,if we so choose, to donate our diverse ideologies for the benefit of our communities, and then return to civilian life and get on to participating in the real world. In other words, first, set term limits, one or two at the most, and then, if so inclined, create a part of government that can actually produce a product, and help sustain the viability of the Mythical Existence of what we call for lack of a better literary theme, the Political Landscape.
Though the use of public funds, which we call taxes, is it's mainstay or collateral for solvency, it seems the web of it's reaches into our lifestyles, that it does not have to make a product, or money, to sustain itself. Furthermore, it can invent ways to collect more collateral or even worse, just make excuses to print more money and inject it into whatever you call this system.
Just for my mystical whimsy I suggest that government workers or politicians accept the going civilian wages, and be responsible for their own pension plans, like the rest of us in civilian life do. For the privilege of being an American, like military service used to be, and is, in a lot of countries throughout the world, we all should have a chance to serve in a political forum,if we so choose, to donate our diverse ideologies for the benefit of our communities, and then return to civilian life and get on to participating in the real world. In other words, first, set term limits, one or two at the most, and then, if so inclined, create a part of government that can actually produce a product, and help sustain the viability of the Mythical Existence of what we call for lack of a better literary theme, the Political Landscape.
Civil Discourse
Now, generally, I don't as a civilian, have any affiliation with political parties or those that participate in the act of governing. Yet, as an outside observer, I find like most jobs, you are supposed to perform a function, and in this case, I surmise that being part of the government as an elected official, you are suppose to govern as part of your job.
When politicians don't work regularly for whatever reason or purpose, they are not performing that duty, or fulfilling the opportunity they have been given by the people that have taken the responsibility to go and use the right to vote, to put them into office.
Too much time is spent trying to stop something from happening, regardless of their allegiance to PAC money or lobbyists. Their job first should be to public service, making things work for the general public, and when they have fulfilled that duty so defined in the Constitution as a guideline to supplement the perceptions of each elected official, they can return to their real lives as members of a civilian community or caucus of ideas.
When politicians don't work regularly for whatever reason or purpose, they are not performing that duty, or fulfilling the opportunity they have been given by the people that have taken the responsibility to go and use the right to vote, to put them into office.
Too much time is spent trying to stop something from happening, regardless of their allegiance to PAC money or lobbyists. Their job first should be to public service, making things work for the general public, and when they have fulfilled that duty so defined in the Constitution as a guideline to supplement the perceptions of each elected official, they can return to their real lives as members of a civilian community or caucus of ideas.
Thursday, January 12, 2012
Momentary Pauses
When you were a kid, and when I say that, I mean just starting to get grasps on reality, like walking, being potty trained, getting yourself dressed, without the phrases like, "Your mother dresses you Funny", or going outside on your Own Recognizance, with parental consent, and returning to the homestead, satisfied with your accomplishments. When those things began to occur, did you have dreams of being something other than yourself?
Your awareness of self may of been limited at the time, but the things that flowed around you in your conscious intuitive thought patterns, made you conjure up that you could, when you grew up, or became an adult, as it were, be anything you wanted. Those, I think were the days of initial musings.
In my case, I think the two most prominent ones that stuck out were becoming a Christmas Tree or an Elephant. Last week, a great niece of mine, named Madison, had her third birthday celebration. She had conjured up in her mind that she wanted to grow up to be a monkey. Since I didn't spend enough time with her during her celebration, for one reason or another, I didn't get a real grasp on her notions. What I did experience was that her mother had made her a Monkey Cake. Now, Lisa, had searched for a recipe for such a thing, and though she was a little miffed at the fact it came to pass that Martha Stewart was the only one giving her guidance into such matters, but she did precede to fulfill her daughter Madison's pondering notions, anyway.
This is how it seems to have went. You bake the cake into a bowl, and when it is done, you turn it over. You then use cupcakes for the ears, and the rest of the design was visualized and you followed the directions, and then, voila, you have the perfect Monkey Cake, for a three year old to make a wish on, and then like Magic, Madison, with one quick and monstrous blow, fanned the candles out.
I now suspect that her musings were somehow fulfilled, and her momentary pauses into her notions had taken the proverbial leap into reality for an afternoon. I also heartily believe that she set a goal out into the Universe, had it come to fruition, and she could now, satisfied in a brief interlude for an afternoon, move onto other goals.
Your awareness of self may of been limited at the time, but the things that flowed around you in your conscious intuitive thought patterns, made you conjure up that you could, when you grew up, or became an adult, as it were, be anything you wanted. Those, I think were the days of initial musings.
In my case, I think the two most prominent ones that stuck out were becoming a Christmas Tree or an Elephant. Last week, a great niece of mine, named Madison, had her third birthday celebration. She had conjured up in her mind that she wanted to grow up to be a monkey. Since I didn't spend enough time with her during her celebration, for one reason or another, I didn't get a real grasp on her notions. What I did experience was that her mother had made her a Monkey Cake. Now, Lisa, had searched for a recipe for such a thing, and though she was a little miffed at the fact it came to pass that Martha Stewart was the only one giving her guidance into such matters, but she did precede to fulfill her daughter Madison's pondering notions, anyway.
This is how it seems to have went. You bake the cake into a bowl, and when it is done, you turn it over. You then use cupcakes for the ears, and the rest of the design was visualized and you followed the directions, and then, voila, you have the perfect Monkey Cake, for a three year old to make a wish on, and then like Magic, Madison, with one quick and monstrous blow, fanned the candles out.
I now suspect that her musings were somehow fulfilled, and her momentary pauses into her notions had taken the proverbial leap into reality for an afternoon. I also heartily believe that she set a goal out into the Universe, had it come to fruition, and she could now, satisfied in a brief interlude for an afternoon, move onto other goals.
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